OAC Logo 2007-2008 Visual Arts Mid-Career Grant

  Recent Exhibition:

  Trinities: 33 Years of Painting
   December 22, 2007 - February 24, 2008
  Rodman Hall Art Centre - Brock University
   St. Catharines, Ontario, Canada  
Curated by Marcie Bronson
  

 

 

 

Installation documentaion by Sandy Fairbairn, 2008

 

contact curator

   

The New American Century Project

"Tobey C. Anderson is an uncompromising St. Catharines artist who wants us to take a hard look at the toll caused by the Iraq war."
The Standard, Your Weekend/Spectrum,
Friday, September 14, 2007.


Chapter 7 - DU Babies
The effects of Depleted Uranium on the unborn fetus in Iraq and the USA

Listen to CBC interview about 'DU Babies' (11:17)


photo by Sandy Fairbairn - Official CRAM Photographer

gallerie CRAM

September 7 - 25, 2007

Artist Statement & Essay

 

Niagara Artists' Centre - Installation
April 29 - June 30, 2007
<clik on pic for panorama>
Panoramas by Sandy Fairbairn

Click on image for Quick Time Player version (1.33 MB). This may take some time to load on dial-up or crash your connection...
 
 

KIA_CA_Afghanistan
45 (open series) - 2 ft x 2 ft acrylic on wood panels

MF Installationdetail
                                                                               Cpl Albert Storm
click on images for details

 

Modern Fuel Artist-run Centre - Installation
February 21 - March 31, 2007
 
     

2006

Scratching the Surface - Media Wars
scratchboard drawings, 16 in x 22 in

riot

"Mission Accomplished" 
mixed media and George Bush action figure
action figure size, 2006


photo by Sandy Fairbairn

Portraits of The New American Century

Modern Fuel Artist-run Centre installation
72 - 2 ft x 2 ft acrylic on wood panels

Foreign Terrorists
Annonymous Foreign Terrorists

K_IA
K_I A (American casualties from Iowa)

Collateral Damage
Collateral Damage (Iraqi casualties)

 

Shock & Awe Trilogy:  New York City, Jerusalem, Baghdad
acrylic on wood and canvas, 4 ft x 24 ft, 2004 - 2005

Collection of The Agnes Etherington Art Centre, Kingston, Ontario, Canada (2008)

Images of the World Trade Centre - September 11th, a Jerusalem restarurant sucicide bombing, the bombardment of Baghdad during the Shock and Awe attack by the USA.

 
Night Vision Studies
2004 - 2005
              
Tobey C. Anderson’s ‘New American Century’

September 11, 2001 engraved horrific images of jet liners crashing into the twin towers of New York. As the towers caught fire and collapsed, millions of television viewers worldwide found it difficult to believe their eyes and to understand what had penetrated their psyches. In the aftermath, the event took on Biblical proportions: it was as if God’s chosen people suddenly found themselves abandoned and turned out into an insecure, dark world. In the confusion, it was as if the Tower of Babel had collapsed and as if common sense and a common language no longer prevailed. In the aftermath, Americans called out in fear for revenge, and their rage was pointed toward Iraq and Saddam Hussein by a right-wing think tank called the Project for the New American Century. The ‘Project’ (which had preceded 9/11) called for a peaceful, free world led by the one superpower, the United States. From the perspective of many outsiders, however, the Project had more to do with imperialism, world domination, and the securing of depleted oil reserves. Unfortunately, once President Bush declared his pre-emptive strike against terrorism to be a ‘crusade,’ Muslims and other ‘outsiders’ suspected that America’s intentions were other than benign or innocent or just. Little did they know that (as Ron Suskind in The One Percent Solution has recently declared) reality had become merely a matter of pragmatic convenience: the war on terror gave the president and vice president "vast, creative prerogatives": "to do what they want, when they want to, for whatever reason they decide" and to "create whatever reality was convenient.”
(Michiko Kakutani, “Personality, Ideology and Bush's Terror War,” The New York Times, June 20 2006))

Against this kind of slippery and obscure background, how does the visual artist picture such a war? Certainly, embedded journalists accompanying allied soldiers in Iraq and Afghanistan see what they are permitted to see and tell what the military censors let through. In World War I, artists as soldiers documented and memorialized the Allied war effort: bleak landscapes, mundane activities were recorded; heroic, monumental portraits celebrated the courage and sacrifice of the soldiers. (See Art and War: Canadian War Memorials) In World War II, enlisted artists like Alex Colville recorded the humdrum and less than heroic activities of Canadian soldiers and caught something of the strangely still moments within the war. Colville’s painting, Bodies in a Grave, Belsen 1945, catches or uncovers the grisly horror that was yet to be named the holocaust. But it is Colville’s painting itself, his stilled, carefully composed moments in the war, that bring to mind a fundamental cool-headed rationality that has little to do (and yet, of course, all too much to do) with the organized violence and destruction that is war. (See David Burnett’s Colville.)

What then of Tobey C. Anderson’s representation of the Iraqi /Afghan war? Rather than being embedded, Tobey is an outsider, a Vietnam War deserter now looking on (offside) from Canadian sidelines. Most of his images have been gathered from the public domain—photographs from newspapers, television and the Internet. Thus in Anderson’s renderings, we are several removes away from reality itself: there is the war; behind it are the government officials; behind them, the lobbyists and think tanks; in front are the TV cameras, the digital cameras, and even the unauthorized emailed telephone/camera photos belonging to the soldiers themselves, then the contexts of newspaper and television editorials; in the foreground is the American audience, the Canadian audience, the world audience—and finally the artist himself making sense out of this many-layered public domain.

From this cluttered backdrop, then, how does Anderson realize his own point of view? He selects ‘iconic” images that imply the many layered involvement of America in war. As an unbeliever--some might say, apostate--who suffered the lies of the Vietnam era, he would now peel back the present layers of public deceit to expose the “stark reality” underneath. Hence the appropriateness of his scratchboard drawings: here one does not encounter the grey smudging or shadings laid on by pencil, charcoal or watercolour. Instead the artist cuts, scrapes, scratches at the black surface to uncover the hidden light and bones. The black and white medium of the scratchboard (with its potential for fine texture) answers Bush’s crude black and white pronouncements, Bush’s extravagant “patriotic dogma”, his “axis of evil” implying a Manichaean war of absolute good and evil, his faith that a war against terror will lead to a final solution, a “mission accomplished”. The unpleasant ‘noise’ of Tobey’s scratching on the blackboard, then, is meant to jar us awake to the falsity of the prevailing public message.

Of course, an art that merely questions and quarrels can be accused of lacking a substance of its own. The reactionary ironist or critic who merely questions becomes part of the larger social problem--like the so-called ‘liberal’ Democrats who look so ineffectual against the fiercely convinced Neo-Conservative Republicans. Tobey, however, insists that the irony in his art is not merely his own: it inheres in the contradictions, the lies, the inconsistencies, and the obfuscation of the Bush campaign against terrorism. His questioning, then, is like that of the “investigative journalist who uncovers truths we are not privy to.” Thus to expose “advocates of freedom torturing” is to say more than enough. Again, irony inheres in the fact itself of “Christian dogma that leads to crusades and inquisitions.”

So against those sleepwalkers who would “wave the flag, support their troops and memorialize the dead,” Tobey would awaken us instead “to look at dead terrorists, US troops killed in action, and dead civilians on the same playing field, so to speak.” This three sided pantheon of the dead “requires some sort of mind wrapping experience that points to a more humanist view of the world …”

R. D. MacDonald
St. Catharines
July 2006

(Quotations, ‘Tobey-speak,’ derived from e-mail correspondence with R. D. MacDonald - Jun 16/06)

 

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